On April 8th, the Composition Program held its banquet for the Annual Pennsylvania High School Writing Contest. It’s now in its 29th year! We recognized 20 students: 17 finalists and the top 3. The winner was Joy Wang, a student from Council Rock High School, South, which is in Holland, PA.
The essay question this year was on globalization and the Internet:
In “Global Village Idiocy,”New York Times journalist Thomas Friedman provides a relatively pessimistic view of how the Internet affects users, especially in an age of extended social relationships. Based on your personal experiences, what is your take on his arguments and on the global dimensions of the Internet? Do your experiences, views, and opinions align with those of Friedman? Have your experiences been more positive? If global networks are here to stay, and they appear to be, how might we use them for learning, community building, and other productive purposes? In your response, (1) describe and evaluate your experiences with the Internet and (2) explain how the Internet has assisted you in becoming a member of a more global community, or has failed to live up to its potential to do so. Use your personal experience with school, community service, and other programs to illustrate and support your points.
Below is a post Joyce has written for LAUS@PSU about the essay she wrote:
Hello everyone, guest blogger here. I’m Joy Wang, a junior at Council Rock High School South. And you may ask, with good reason, “Joy, why are you writing for the LAUS blog?” It’s a long story that starts with an essay contest, of all things–the one that Penn State’s composition department runs for high school juniors.
So on a frosty day in December, I was locked in a computer lab with two other juniors from my school and was told to agree, disagree, or qualify a prompt which included an article by the New York Times columnist, Thomas L. Friedman, that ran in 2002, titled “Global Village Idiocy.” My essay, entitled “Information Overload: Skepticism and Social Organization in the Internet Era,” was apparently sufficiently ingenious to catch some reader’s eye for a reason I’ve yet to discern.
In any case, the thesis of Friedman’s argument is this: That the internet, however convenient and accessible, has fundamentally become a force for polarization and misunderstanding rather than a catalyst for harmony and societal interaction. A bold claim, to be sure, but one that has some traction given the horror and blind stupidity of the dregs of internet forums and comment threads. (For a particularly telling cross-section of these internet denizens, I recommend the comment section on CNN.)
The luxury of near-complete anonymity, Friedman argues, has brought out the virulent haters, the extremists, the fringe elements of our society who would have otherwise remained isolated, quarantined from the rest of the world by the analog divide. And this is not untrue–but it’s only half of the story.
I cited the death of Neda Agha-Soltan in the street protests that followed the Iranian elections of 2009. Her death, captured on video, became a rallying cry for the Iranian people in the wake of brutal government crackdowns. Little did I know or anticipate any of the events in the Middle East that would occur a little over a week after I wrote my essay. The self-immolation of Mohammed Bouazizi on December 17, 2010 in Tunisia has since then sparked a series of protests and revolutions that has spread throughout the Arab world to Egypt and Libya, Syria and Bahrain. Unsurprisingly, social networking and the Internet have played a critical role in these revolutions even more directly than it did in Iran two years ago.
In Egypt, for example, the We Are All Khaled Said movement, a Facebook-based dissident network and protest group started by Google executive Wael Ghonim, was formed to mourn and decry the senseless beating at the hands of Egyptian authorities that led to Said’s death. In the days after the initial revolution, Egypt’s government even tried to shut down all Internet access–a clear indicator of exactly how important of a role the Internet itself played in the organization of this popular revolt. In truth, even before there was the spark of revolution in Tunisia that touched off the dry tinder of the Arab world’s underrepresented class, there were the rumblings of discontent and social activism on the Internet.
As it stands, the last paragraph of my essay still has as much resonance as it did when I first typed it almost five months ago:
The world has changed drastically in the past twenty years, in no small part because of the Internet and all its trappings, both good and bad. But in the end, the Internet–like any other technology–is only a tool. Just like the use of nuclear fission in bombs and power plants can both kill and sustain (respectively), so too can the Internet breed both hatred and hope. In the end, it is the actions that its users choose to take that will determine history’s ultimate verdict. Which road shall we take? In the years to come–in the generations that follow–will the Internet be known as the technology that forged a better world, or the one that tore it asunder?
We are the Internet generation. Where do you think this brave new world will lead?